David Yerushalmi
David Yerushalmi is a New York lawyer and anti-Muslim activist who is a leading proponent of the idea that the United States is threatened by the imposition of Muslim religious law, known as Shariah.
About David Yerushalmi
David Yerushalmi is a key figure in the U.S. anti-Muslim hate movement who serves as legal counsel to other anti-Muslim groups and individuals such Frank Gaffney鈥檚 Center for Security Policy and Pamela Geller鈥檚 American Freedom Defense Initiative. He is also the original author behind model anti-sharia legislation that has been proposed in state legislatures across the United States, despite the lack of evidence of any threat to U.S. laws and the constitution.
Yerushalmi has that 鈥淢uslim civilization is at war with Judeo-Christian civilization.鈥 He has also proposed outlawing Islam and deporting Muslims and other 鈥渘on-Western, non-Christian鈥 people to protect the U.S.鈥檚 鈥渘ational character.鈥
In his own words
鈥淚 don't have a problem saying that Western cultural and civilization is simply supreme. It's superior to that which is conquered, and I have no problem with saying that Islamic culture is violent, it鈥檚 misogynist, it鈥檚 discriminatory and it's backward, and all I have to do is point to the entire Muslim world.鈥
鈥 Interview with the 鈥淭HE SAAD TRUTH,鈥
鈥淚slamic Law, or Shariah, is a common threat doctrine. And it鈥檚 the common threat doctrine not just of the global jihadists involved in kinetic warfare around the globe. It is also that motivating force that creates the civilizational jihad here in the United States by the Muslim Brotherhood groups.鈥
鈥 鈥淥ffensive and Defensive Lawfare: Fighting Civilization Jihad in America鈥檚 Courts,鈥 Center for Security Policy press release,
鈥淭he more carefully reviewed evidence, however, suggests that because jihadism is in fact traditional Islam modernized to war against the ideological threat posed by the West against Islam proper, there is no way to keep faithful Muslims out of the war. If this is true, any Muslim who sticks his neck out of the mosque to yell some obscenity at the West should be considered an enemy combatant and killed or captured and held for the duration of the war.鈥
鈥 鈥淜nowing the Enemy: A Book Review,鈥 American Thinker,
鈥淚slam seeks our destruction 鈥 There are of course those conservatives who recognize that Islam is not a 鈥渞eligion鈥 in the Western tradition but rather a license to murder by the wretched of the world. But, they are frightened by a 鈥榬eligious war鈥 against the Muslim Umma. Of course, it is only a religious war because Islam deems it a religious duty to destroy the West.鈥
鈥 鈥淚s the War Against Terror Rational?,鈥 Intellectual Conservative,
鈥淏ut if standardized testing suggests a racial component to IQ, if the New York City and national murder statistics suggest there is a racial component to murder, why is that necessarily a bad racism? With all of the liberal talk of evolution and biology, why do people find it so difficult to confront the facts that some races perform better in sports, some better in mathematical problem solving, some better in language, some better in Western societies and some better in tribal ones?鈥
鈥 鈥淥n Race: A Tentative Discussion,鈥 The McAdam Report,
鈥淭here is a reason the founding fathers did not give women or black slaves the right to vote. You might not agree or like the idea but this country鈥檚 founders, otherwise held in the highest esteem for their understanding of human nature and its affect [sic] on political society, certainly took it seriously. Why is that? Were they so flawed in their political reckonings that they manhandled the most important aspect of a free society 鈥 the vote? If the vote counts for so much in a free and liberal democracy as we 鈥榢now鈥 it today, why did they limit the vote so dramatically?鈥
鈥 鈥淥n Race: A Tentative Discussion,鈥 The McAdam Report,
鈥淥ur greatest enemy today is Islam. The only Islam appearing in any formal way around the world is one that seeks a world Caliphate through murder, terror and fear.鈥
鈥 鈥淣ewt鈥檚 a Little Too Smart,鈥 The American Spectator, .
Background
David Yerushalmi the United States and other Western nations as being in a 鈥渇ull-scale war鈥 with Islam and its adherents. In response, he has launched his own counter-offensive against those he deems as an insidious threat.
Yerushalmi practices what he calls 鈥渓awfare鈥 鈥 a multi-platform attack on Muslims鈥 freedom, staged by pushing his model anti-sharia bill in state legislatures and filing aggressive lawsuits against supposed enemies of free expression and America鈥檚 鈥淛udeo-Christian鈥 heritage.
An Orthodox Jew and veteran of the most extreme religious right-wing elements of the Israeli settlers movement, Yerushalmi often the terrorist attacks of September 11, 2001 as his 鈥渆piphany鈥 moment about the alleged danger Islam poses 鈥 both physically and culturally 鈥 to the United States and the Western world. Originally from Florida, Yerushalmi was at a pro-free market think tank based in Jerusalem at time of the 9/11 attacks. He later relocated from Israel to Brooklyn, New York, and began to study Islam. He The New York Times in 2011 that his research led him to the conclusion that 鈥渕ilitants had not 鈥榩erverted鈥 Islamic law, but were following an authoritative doctrine.鈥 Since then, he has launched a number of anti-Muslim campaigns in the name of 鈥渟topping sharia鈥 in the United States.
In 2006, Yerushalmi founded the Society of Americans for National Existence (SANE), an anti-Muslim organization devoted to promoting his theory that Islam is inherently seditious and sharia, or Islamic religious law, is a 鈥渃riminal conspiracy to overthrow the U.S. government.鈥 He equates sharia with Islamic extremism so totally that he advocates criminalizing virtually any personal practice compliant with sharia. In his view, only a Muslim who fully breaks with the customs of sharia can be considered socially tolerable. Ideally, he would outlaw Islam and deport its adherents altogether.
Muslims aren鈥檛 the only group with whom he has a bone to pick. Yerushalmi also rails against liberal Jews and the 鈥減rogressive elites鈥 he says they influence. He has described black people as 鈥渢he most murderous of peoples鈥 and reportedly once called for undocumented immigrants to be placed in 鈥渟pecial criminal camps,鈥 detained for three years, and then deported.
In 2008, SANE a project called 鈥淢apping Shari鈥檃 in America: Knowing the Enemy鈥 to gauge the degree to which American mosques were promoting violent jihad. Later that year, on November 11, Yerushalmi appeared by video at the Shariah Awareness Action Network鈥檚 event, 鈥淭he Constitution or Shariah: Preserving National Freedom.鈥 During his presentation he outlined how to use 鈥渓awfare鈥 to combat Islam and urged lawyers in the audience to go on the 鈥渙ffensive鈥 and take a 鈥渉ard-nosed鈥 approach in their efforts against the imposition of Islamic law 鈥 and to prepare for vicious attacks by the Muslim Brotherhood and the 鈥淢uslim-Brotherhood-progressive syndicate that has formed around the issue of Islamophobia.鈥
In 2011, Yerushalmi a report with Mordechai Kedar, an Israeli academic with a of espousing anti-Muslim hatred, entitled 鈥淪hari鈥檃 and Violence in American Mosques鈥 that promotes the belief that sharia is 鈥渋nextricably linked鈥 with global jihadist conspiracy to subjugate the West. The report concludes that the more strictly a mosque observes traditional Islamic practices, the more likely its imam advocates violent jihad and is working to radicalize his worshipers.
In early 2012, together with Robert Muise of the Thomas More Law Center, a Christian Right law firm with which he has repeatedly collaborated, Yerushalmi formed the American Freedom Law Center (AFLC). Touted on its website as 鈥渢he first truly authentic Judeo-Christian public interest law firm,鈥 AFLC鈥檚 is 鈥渢o fight for faith and freedom by advancing and defending America鈥檚 Judeo-Christian heritage and moral foundation through litigation, education, and public policy program.鈥 Within weeks of its creation, AFLC had a challenge to a federal health care mandate that would have required most employers to cover birth control and a 鈥渇riend- of- the- court鈥 in defense of S.B. 1070, Arizona鈥檚 draconian anti-immigrant law. This set in motion a trend of Yerushalmi and his law firm filing briefs in support of policies based in bigotry.
In August 2017, AFLC 听补苍辞迟丑别谤 amicus curiae brief in support of President Donald Trump鈥檚 Muslim ban. It was filed on behalf of seven 鈥渘ational security experts鈥 including anti-Muslim figures Frank Gaffney and his Center for Security Policy, Lt. Gen. (Ret.) William G. 鈥淛erry鈥 Boykin and . Yerushalmi said the brief 鈥減lants a flag of coherence,鈥 and that the ban is 鈥渢o protect this country鈥檚 security from the quiet and legal infiltration of jihadists flowing in from not only Muslim failed states, but also Muslim functioning states, Africa, and even Europe.鈥
In the Yerushalmi and Muise defend the ban and other proposed ideological screening methods because, 鈥淸t]he United States is in a defensive war against what is imprecisely called 鈥榬adical Islam.鈥 The war proceeds on two tracks: the kinetic militancy of jihadists, and the cultural challenge of anti-Western, anti-constitutional Islamic law and mores.鈥
AFLC regularly represents the American Freedom Defense Initiative, an 人兽性交-designated anti-Muslim hate group co-run by Pamela Geller and Robert Spencer. Yerushalmi and AFLC regularly sue cities that refuse to run AFDI鈥檚 provocative and inflammatory advertisements on public transportation vehicles. Over the years AFLC has sued numerous cities with varying degrees of success. In 2012 Yerushalmi successfully New York City鈥檚 Metropolitan Transportation Authority on behalf of AFDI to force the city to run ads paid for by the group that equated Muslim and Arabs to savages. The ad read: 鈥淚n any war between the civilized man and the savage, support the civilized man. Support Israel. Defeat Jihad.鈥
Other AFDI-sponsored ads Yerushalmi has defended in court include Quranic verses over a backdrop of the World Trade Center on fire, conflating the Koran with antisemitism, and crude caricatures of the Prophet Muhammad.
Yerushalmi and AFLC have taken up other cases involving anti-Muslim prejudice. In 2015, the law firm Andy Hallinan after he was sued for publicly declaring his Florida gun shop to be a 鈥淢uslim Free Zone.鈥 After a Florida federal judge dismissed the case, Yerushalmi said it was a victory for 鈥渃onstitutional lawfare鈥 over 鈥渃ivilization jihad.鈥
In September 2017, then-vice president of the anti-Muslim hate group Center for Security Policy, Jim Hanson, Yerushalmi and his partner Robert Muise to defend him in a defamation lawsuit filed against him by the father of an American Muslim teenager, Ahmed Mohamed, who came to be widely known as 鈥淐lock Boy.鈥 Mohamed, 14, was a Texas high school student when he was arrested for bringing a homemade clock to school that a teacher mistook for a bomb.
Hanson made the rounds on conservative media saying the clock resembled an and was at least 鈥.鈥 He also accused Ahmed of putting a Radio Shack clock in a briefcase in order to make it look like a bomb and stir up controversy.
The lawsuit was dismissed in January 2017. Yerushalmi welcomed the dismissal, the lawsuit was another 鈥渆xample of Islamist lawfare, which is a component of the Muslim Brotherhood鈥檚 civilization jihad.鈥
Yerushalmi is credited for being the mastermind behind model anti-sharia legislation known as 鈥淎merican Laws for American Courts鈥 (ALAC). The anti-Muslim lawyer drafted the template ALAC legislation for the , a group that promotes Yerushalmi鈥檚 brainchild in legislatures across the country. The bills aim to prohibit state courts from ruling in favor of Islamic or sharia law. Yerushalmi claims America has 鈥渦nique values of liberty and freedom鈥 that do not exist in foreign legal systems like sharia law. Legal experts call such anti-sharia measures superfluous because there is no mechanism by which any foreign criminal or civil code can trump U.S. laws.
In 2011, Tennessee state Sen. Bill Ketron and his House counterpart Rep. Judd Matheny an extreme anti-sharia bill in the state legislature. Authored by Yerushalmi, the bill sought to classify Islamic law as 鈥渢reasonous鈥 and a felony punishable by up to 15 years in prison. An and significantly milder version of the bill later passed.
At the beginning of 2018, ALAC-inspired legislation was passed in Idaho, South Dakota, Arizona, Texas, Oklahoma, Arkansas, Louisiana, Mississippi, Alabama, Georgia, Florida, Tennessee, South Carolina and North Carolina.
Some bills have faced Constitutional scrutiny. In 2010, a federal judge Oklahoma鈥檚 anti-sharia constitutional amendment, ruling that it directly targeted a religious group and was thus in violation of the First Amendment. Recently proposed ALAC bills often use more neutral language such as 鈥渇oreign鈥 or 鈥渋nternational鈥 law.
Passing the legislation was never the sole intent. Instead, the bills serve a more nefarious purpose. In a 2011 with The New York Times, Yerushalmi virtually admitted the mission of ALAC laws is to sow fear and suspicion of sharia and Muslims among the general populace.
鈥淚f this thing passed in every state without any friction, it would have not served its purpose,鈥 he told the Times in a round of interviews. 鈥淭he purpose was heuristic 鈥 to get people asking this question, 鈥榃hat is Shariah?鈥欌
Some of the groups actively lobbying on behalf of Yerushalmi鈥檚 legislation at the state level are ACT for America and the Center for Security Policy.
Yerushalmi鈥檚 disdain for Islam is coupled with an extreme nationalist pride for the United States. In a June 2017 , Yerushalmi stated, 鈥淭he best thing that happened to the world was that Western Europeans came to the United States and conquered every bit of territory that we did from the American Indian. That no better thing occurred to the civilization of man than the reduction of the American Indian culture to essentially nothingness.鈥