人兽性交

Sale greenlighted

At issue is the fate of the property, where with the assistance of Booker T. Washington, the leaders of Eatonville established a school in 1897 on about 300 acres, modeling it on the famed Black educator鈥檚 Tuskegee Normal and Industrial Institute, which is now , in Alabama.

For decades the school operated as a high-quality private boarding and day school for Black students, with much of the food for students, faculty and staff grown on site. Students from throughout Florida, and also from Georgia, Alabama, North Carolina and South Carolina enrolled, attracted to the school鈥檚 quality vocational and academic classes.

During World War II, enrollment at the school declined. In 1951, the school district of Orange County, Florida, where Eatonville is located, purchased the property from the trustees who owned it, under the condition that the school would continue to be used to educate Black children. The sale went forward over the objection of one of the trustees, who contested the sale. Contending the transaction was in violation of the original purpose of the trust, the trustee鈥檚 case went all the way to the Florida Supreme Court. But after the court ruled the sale could proceed, the school district demolished the historic buildings of the original school and built a public school on the land.

In 1974, after an interstate highway had bisected the Hungerford property, the school district opted to sell off the section on one side of the highway, which no longer contained an operating school. To do so, the school system won permission from the courts to dissolve the restriction on that section mandating the use of the property as a school for Black children. The remaining part of the property, where Hungerford High School continued to operate, retained the restriction. After the school district closed the high school in 2009, district officials began eyeing the land for possible sale, subsequently agreeing to pay $1 million to successors of the original Hungerford trust in exchange for them releasing the restriction on the land.聽

Since then, the school district has continued to pursue sale of the property, a prime tract in the middle of the booming Orlando metropolitan area, to developers. In 2020, with little notice to the community, the school board demolished the high school. This past year the school board greenlighted a development group鈥檚 proposed $14.6 million purchase of the site.

What the developers propose would have enormous impact on Eatonville. The project envisions 372 townhomes and single-family housing units, along with extensive commercial and office space along a whole new 鈥淢ain Street鈥� of the town, which is now a mostly residential collection of historic wood-frame homes. Of the almost 100-acre parcel, just 25,000 square feet would be turned over to the town for 鈥渃ivic space鈥� and 6,600 square feet for an 鈥渆ducation pavilion.鈥�

When the project first came before Eatonville鈥檚 town council in September, the members, all of them with deep ties to the town, split on whether to approve the rezoning that paves the way for the development to become a reality. Three members of the council approved the measure, citing a concern that Eatonville鈥檚 economic development is being left behind amid a sizzling real estate market. Two members, including the mayor, voted against it.聽

For the project to move forward, the proposed changes must be approved by the Florida state government. Then, at a second hearing, the town council must approve an updated zoning measure, as well as amendments to its general comprehensive plan. This second hearing of the town council has not yet been scheduled.

The mayor is holding a series of community meetings on the project with the assistance of the Association to Preserve the Eatonville Community. The next one is scheduled for Nov. 29 at the Eatonville Public Library at 6 p.m.

鈥楽trangers in our own land鈥�

To N.Y. Nathiri, executive director of the Association to Preserve the Eatonville Community, the historic town is home. Born in nearby Sanford, she was raised in Eatonville on the stories of her grandfather, who came to Eatonville seeking a new start after losing his savings in the Great Depression. He would tell Nathiri about the visit to the Hungerford School by the legendary agricultural scientist , and about Hurston, who was a family friend. When she looks through the fencing surrounding Hungerford, she sees a new start. With community involvement, creativity and funding, she envisions the creation of a Zora Neale Hurston Campus for the Arts, the Humanities and the Sciences.

鈥淲e are planning the economic development of a culture and community that is rich in history,鈥� said Nathiri, who oversees the annual Zora Neale Hurston Festival of the Arts and Humanities (ZORA! Festival), which is held in Eatonville. The festival, , celebrates the cultural contributions of people of African ancestry around the world.

鈥淲e are not blowing smoke,鈥� Nathiri said. 鈥淲e have shown over three decades that people will come from all over the country to our annual festival. We know that cultural heritage tourists will come, will stay longer and will return. We know that this is not all Eatonville needs, but it鈥檚 a solid anchor. It鈥檚 not that we don鈥檛 want development, we want to do it in a way that is best for our community.鈥�

What is being presented to the town instead, Nathiri said, is no less than the erasure of Eatonville鈥檚 ability to create its own future.

鈥淭his [proposed development] will change the face of Eatonville,鈥� Nathiri said. 鈥淚n our community, we will be like strangers in our own land. The people moving into the town and voting in the town will no longer look like us. Ultimately, we will not be welcome in this 鈥楴ew Eatonville.鈥� If we don鈥檛 fight against that, we are actually not living up to the legacy of our ancestors, people who one generation after enslavement had the confidence and competence to incorporate a community and to govern themselves. We are allowing the powers that be to strip from us what belongs to us.鈥�

What belongs to the people of Eatonville is a history that runs deep 鈥� and that, like much of Black history in the United States, is little taught, known or acknowledged. But the story of towns like Eatonville is enmeshed in the best and worst of U.S. history.

Center of Black learning

Black settlements in the U.S. began organizing in the years after the Civil War, as newly emancipated people were inspired to create their own enclaves. As Jim Crow segregationist laws took firm hold, the towns became both products of segregation and vehicles, for their residents, of self-determination.

鈥淭he establishment of these communities embodies civil rights,鈥� said Everett Fly, a landscape architect in San Antonio, Texas, who has been studying Eatonville for more than three decades. 鈥淐oming out of slavery, if Black people didn鈥檛 own land, they couldn鈥檛 vote. If they couldn鈥檛 vote, they couldn鈥檛 set up schools to educate themselves, places of worship to pray, their own spaces where they could pursue happiness.聽These towns would allow all this. You start pulling the threads and you find more and more of these communities. And then you realize how much they fit into the evolution of America.鈥�

Historians estimate that more than 2,000 Black settlements were established in the U.S. after 1885. Of those, fewer than 200 became all-Black incorporated communities with autonomous Black city governments. Eatonville, founded by 27 men on land sold to them by a former Union Army captain, Josiah Eaton, was one of the first. The purchase was made possible in part by New York philanthropist Lewis Lawrence, who donated money to the Black founders with the intention that it become a center of Black self-government.

鈥淎n all-Black town when Eatonville was founded was such a curiosity,鈥� Fly said. 鈥淚t was a model of success. It was a proof. It helped to debunk this myth of Black settlements as the bottom lands. The idea is this was a model of what could be if people had the chance to build good homes and livelihoods.鈥�

As Eatonville thrived, its school became a center of Black learning. Accommodating the relatively affluent Black population, a music club opened in town, and Black artists, among them B.B. King, Cab Calloway, Duke Ellington and James Brown, performed there.

The connection of Hurston, one of the preeminent writers of 20^th-century African American literature, to Eatonville is deep. Her father, the Rev. John Hurston, was the town鈥檚 third mayor and the second pastor of the town鈥檚 Macedonia Missionary Baptist Church. Descriptions of Eatonville are seeded through Hurston鈥檚 work. In Hurston鈥檚 most famous novel, , she writes of the town鈥檚 founding through the eyes of the main character. And as Hurston wrote in her memoir, Dust Tracks on a Road, the town鈥檚 spirit of possibility, as embodied in her mother, helped make her who she became.

鈥淢ama exhorted her children at every opportunity to 鈥榡ump at de sun,鈥欌�� Hurston wrote. 鈥淲e might not land on the sun, but at least we would get off the ground.鈥�

Victory and reinvigoration

In recent decades Eatonville has faced increasing threats to its existence. In 1987, a planned highway widening would have cut five lanes of pavement right through the center of town. That鈥檚 when Nathiri,聽a former university librarian and community college writing teacher, founded the Association, along with other preservationists.

The group won that fight. Kennedy Boulevard, which runs through the heart of Eatonville, remains a two-lane road.

With Nathiri helming the efforts, the victory reinvigorated the town, and recognition at last of its historic significance. In January 1990, the first Zora Neale Hurston festival attracted more than 10,000 people to lectures, an art exhibition and an outdoor festival. A banquet that was part of the festival featured speaker Alice Walker, the Pulitzer Prize-winning author of The Color Purple. Six months later, the Association established a small gallery in a building on Kennedy Boulevard, the . Devoted to exhibiting the works of artists of African descent, it has only about 700 square feet of gallery space. But it has received state and federal funding, including from the National Endowment for the Arts. In December 2021, it was awarded a $50,000 grant from the 人兽性交, one of five grants by the civil rights organization to support the work of museums, monuments and cultural centers devoted to Black history.

Just as the museum and the festival were born out of crisis, the hope is that the current crisis will bring further renewal.

There are signs the effort may be gaining steam 鈥� and that a younger generation may be ready to reclaim the history of Eatonville.

Earlier this month, at a community meeting on the development proposal for the Hungerford site, a young man named Julian Johnson was one of the speakers. The 29-year-old financial services professional grew up in Eatonville and returned to live there after college. He said he stumbled on the issue when, interested in investing in the Eatonville community, he attended a planning meeting.

During college, Johnson said he had spent time on the Hungerford property, working for the town recreation department and attending functions at the high school.

鈥淔or them to just tear it down and turn it for profit really concerns me,鈥� Johnson said.

When he got home from the meeting, Johnson created an to save the property, seeking 100 signatures. After two days it had already well passed its goal. On his Instagram account, he added a photo of himself pointing to Eatonvillle on a map of Florida. Emblazoned on the post were two words: Take Action.

鈥淲e鈥檙e like a decision away from losing our land and our town,鈥� Johnson said. 鈥淟and is power. Land is money. Land is our heritage. Eatonville is a part of me. Eatonville made me who I am today. I鈥檓 going to put myself out there to try to save and protect this town.鈥�

Picture at the top: The Hungerford property in Eatonville, Florida, was the site of a school established in 1897 with the help of Booker T. Washington. But critics say a proposed residential and commercial development threatens to erase the legacy of one of the oldest incorporated Black communities in the U.S. (Photo illustration by the 人兽性交)

Read more about the effort to preserve Black history in Eatonville, Florida:

• 鈥楽acred Ground鈥�: Effort to preserve historic Black Florida community wins key victory
• 鈥榃illing to Fight鈥�: Residents rise up against development that could erase historic Florida town鈥檚 rich black heritage
• 人兽性交 represents group suing over planned sale of the last 100 acres of property
• A timeline of events in Eatonville, Florida
• Developer of Black heritage site in Florida backs out of sales contract
• Descendant of land donor joins effort to preserve historic Florida community
• National Trust for Historic Preservation names Eatonville an endangered site